Showing posts with label aboriginal rights. Show all posts
Showing posts with label aboriginal rights. Show all posts

Friday, 22 June 2012

OBV brings Salute: The Movie to the West End

Salute: The Movie [2.7391304347826]

OBV brings movie to London’s west end.

Imagine you are one of the fastest men on the planet you’ve just won the Olympic gold medal at 200 meters and fame, fortune and the easier life beckon. This is what Tommie Smith confronted in his once in a lifetime moment of glory.

Yet, he and fellow American John Carlos chose another path. Standing on the podium as the flash bulbs flashed, Smith and Carlos bowed their heads and raised the black gloved fist in a silent protest. They used their moment of glory not for themselves but to highlight racial and social injustice in an America and beyond.

The ‘Salute’ has become one of the most powerful non-violent symbols of any protest. In terms of the Olympic games it is truly iconic.

But the story behind the ‘Salute’ is also one of great intrigue, sorrow, glory and sadness. The third man on the podium that day in 1968 was an Australian Peter Norman. Although, at first glance he looks like he is a bystander caught up in something bigger than he could imagine, he wasn’t. The silver medallist-who ran the race of his life, not only supported the two Black men, he also and showed great solidarity by wearing a badge against oppression on the podium, and challenged his own nation in regards to the treatment of Aborigines.

This is their story. The untold story in which their lives would forever be entwined by that one iconic moment. The Salute.

Dr Tommie Smith will attend the London Premiere-with a Q& A after the film- along with sporting superstars past and present. Music, TV and politicians from across the globe will also be in attendance.

The film will have its UK premiere on Wednesday 11 July 2012, 7.00pm at an exclusive London West End venue.

OBV has a limited number of tickets for sale to this premiere.  We have VIP tickets at £40 and others at £25.

Buy your tickets online at this link:
http://www.obv.org.uk/news-blogs/salute-movie

Sunday, 5 February 2012

Rank exploitation & degradation of the Jarawa people exposes the hypocrisy of the Indian state

 © Salomé/Survival
© Salomé/Survival


The rank exploitation and degradation of the Jarawa people exposes the hypocrisy of the Indian state. Such exploitation is reminiscent of 19th century colonial racism . Why do we believe that aboriginal peoples are here for our amusement and pleasure?

'Outrage over Indian islands 'human zoo' video. Jarawa tribal(Andaman Islands) women -- some of them naked -- being lured to dance and sing after a bribe was allegedly paid to a policeman to produce them'. (Uploaded to YouTube by )


The following information is from the Survival website, a movement for tribal peoples.
http://www.survivalinternational.org/tribes/jarawa

The Jarawa

'Human safaris' to the Jarawa
Although India’s Supreme Court in 2002 ordered that the highway through the Jarawa’s reserve should be closed, it remains open – and tourists use it for ‘human safaris’ to the Jarawa. Poachers also enter the reserve.

In 1999 and 2006, the Jarawa suffered outbreaks of measles – a disease that has wiped out many tribes worldwide following contact with outsiders.

The ancestors of the Jarawa and the other tribes of the Andaman Islands are thought to have been part of the first successful human migrations out of Africa. Several hundred thousand Indian settlers now live on the islands, vastly outnumbering the tribes.
The Jarawa thatch their shelters with leaves from the forest. © Salomé/Survival
The Jarawa thatch their shelters with leaves from the forest. © Salomé/Survival

How do they live?

The Jarawa hunt pig and monitor lizard, fish with bows and arrows, and gather seeds, berries and honey. They are nomadic, living in bands of 40-50 people. In 1998, some Jarawa started coming out of their forest to visit nearby towns and settlements for the first time.
Jarawa, Andaman Islands © Salomé/Survival
Jarawa, Andaman Islands © Salomé/Survival

What problems do they face?

The principal threat to the Jarawa’s existence comes from encroachment onto their land, which was sparked by the building of a highway through their forest in the 1970s. The road brings settlers, poachers and loggers into the heart of their land.

This encroachment risks exposing the Jarawa to diseases to which they have no immunity, and creating a dependency on outsiders. Poachers steal the game the Jarawa rely on, and there are reports of sexual exploitation of Jarawa women.

Tourism is also a threat to the Jarawa, with tour operators driving tourists along the road through the reserve every day in the hope of ‘spotting’ members of the tribe. Despite prohibitions, tourists often stop to make contact with the Jarawa.

How does Survival help?

Since 1993 Survival has been urging the Indian government to close the road, protect the Jarawa’s land, and allow them to make their own decisions about their future.
In 1990 the local authorities announced that they intended to forcibly settle the Jarawa. Forced settlement was fatal for other tribes in the Andaman Islands, and has always been so for newly contacted tribal peoples worldwide. Following a vigorous campaign by Survival and local organisations, this plan was eventually abandoned.
In 2004 the authorities announced a radical new policy, stating that the Jarawa would be allowed to choose their own future, and that outside intervention in their lives would be kept to a minimum.
The Indian Supreme Court ordered the closure of the road through the Jarawa’s land in 2002 – yet it remains open, and poaching and exploitation are posing increasingly serious dangers.
Survival is campaigning to ensure that the road is closed and the policy of minimum intervention adhered to.

Act now to help the Jarawa

Survival’s Andamans campaign focuses on the Jarawa, because their situation is the most precarious of the four tribes. Your support is vital for the Jarawa’s survival. There are lots of ways you can help.
© Survival International, 1969–2012 | Registered charity no. 267444 | 501(c)(3) registered nonprofit

________________________
Also see:

Andaman Islands abuse: new videos reveal Indian police role

Jarawa girls told to dance semi-naked for the camera as two videos offer fresh proof of official involvement in 'human safaris'

http://www.guardian.co.uk/world/2012/feb/04/andaman-islands-abuse-new-videos?fb=native&CMP=FBCNETTXT9038

Thursday, 26 January 2012

You say Australia, I say invasion - by R.M. in SYDNEY for The Economist

WHILE many Australians headed to the beach on January 26th, some aboriginal leaders and their supporters used the holiday marking the country’s national day to occupy lawns outside Parliament House in Canberra. It turned unexpectedly dramatic. Australia Day marks the anniversary when the British first settled Australia, on the shores of what is now Sydney, 224 years ago. Many indigenous Australians see the anniversary somewhat differently: as invasion day. This Australia Day sees the start of a process that will try to resolve the two viewpoints. At long last, Australians will soon have a chance to vote in a referendum on recognising aborigines in the country’s constitution.

The Canberra demonstration this Australia Day concentrated minds on yet another anniversary in aborigines’ long struggle for recognition. Forty years ago, on January 26th, 1972, a handful of young aboriginal protesters pitched a tent on lawns in front of Parliament House.

They were fed up with the then conservative federal government’s refusal to grant traditional land rights to their people. The centre of the protest became known as the “Aboriginal Tent Embassy”; it has stayed on in various forms ever since.

The demonstration this Australia Day to mark the embassy’s founding showed the issues it represents remain just as volatile today. Julia Gillard, the Labor Party prime minister, and Tony Abbott, the conservative Liberal Party opposition leader, were at a nearby restaurant for an unrelated event. Earlier, Mr Abbott told journalists who had asked if the tent embassy was still relevant, that it was “probably time to move on” from it.

Taking his remarks as a call for the embassy to be closed, demonstrators converged on the restaurant. They banged on its glass walls, chanting “racist” and “shame”. The two political leaders stayed inside until police and security officials arrived, surrounded them and bundled them out in dramatic scenes past the demonstrators. Michael Anderson, one of the tent embassy’s founders, called Mr Abbott’s comments disrespectful. “He said the aboriginal embassy had to go. We thought 'no way', so we circled around the building.” No one was injured or arrested.

Four years after the tent’s pitching, in 1972 another conservative government enacted legislation, drafted by its Labor predecessor, to grant aboriginal land rights for the first time.

The fact that this took so long reflected a principal concept for the men who drafted the constitution, under which Australia’s six states formed a federation in 1901: that Australia was terra nullius, or unoccupied, when Europeans first settled. Today Australia’s 500,000 aborigines (about five times their number in 1901) comprise about 2.5% of Australia’s 23m people. They still lag behind the rest of Australia in health, education and life expectancy.




This time, the omens are more promising. Despite their rancour on almost every other issue, both the Labor government and the conservative Liberal-National opposition support constitutional recognition of indigenous Australians in some form. Some constitutional experts worry nonetheless about the sort of campaigns that might be launched by fringe groups and conservative radio “shock jocks”, and urge that the referendum's questions be kept simple and incapable of distortion. Australia is a bigger and more complex country than in 1967; deleting an exclusionist clause about aborigines then was probably an easier process than inserting fresh ones, as now proposed. The 90% yes vote of 45 years ago remains a record.

Still, Patrick Dodson, a co-chairman of the expert panel, says that as Australia “repositions” itself in a global world, and casts a critical eye over other countries' human-rights records, “we have to get our own house rectified”. Known as Australia’s “father of reconciliation”, Mr Dodson says that of all his battles for his fellow aboriginal people, a yes vote would be a “source of greatest pride”.

Mark Leiber, his panel co-chairman, says the stakes in this referendum are greater than in earlier ones: “A no vote would send a terrible message.”

In 1967 Australians voted overwhelmingly to drop a clause from the constitution that had excluded aborigines from being counted in the census. But that proved to be unfinished business. On January 19th, a panel of 22 experts, more than half of them aboriginal people, delivered a new report to the Labor government of Julia Gillard. It recommends questions for yet another referendum aimed at bringing aborigines into the country’s founding document. Ms Gillard has promised the referendum by the time of the next federal election, due in 2013.

The panel said Australia has an “historic opportunity” to remove the “last vestiges of racial discrimination from the constitution”. These vestiges are two remaining sections that sit oddly with Australians’ evident pride at having built a successfully multicultural country. One gives states the power to disqualify people of “any race” from voting in state elections. The other allows the federal parliament to make “special laws” for “any race”.  Drawn up in the era of the discredited and long since abandoned "White Australia" policy, these sections were also aimed at preventing people from Asia and the Pacific islands from taking Australian jobs.

The panel called these sections a “blemish on our nationhood” and said they should be repealed, not before time. In their place, it recommends a new section recognising “that the continent and its islands now known as Australia were first occupied by Aboriginal and Torres Strait Islander peoples”; the same new section would give parliament power to make laws for the “advancement” of those peoples. In one respect, the panel went further than some expected: it called for another new section, which would take up a blanket ban on racial discrimination, on grounds of race, colour, ethnic or national origin.

The Gillard government has yet to respond on whether it will accept the panel’s recommendations as the basis for the next referendum’s questions. Choosing the questions will be crucial. Thanks largely to the founding fathers’ strict approval rules, Australia has a dismal record on constitutional change: for a referendum to succeed, there must be an overall majority yes vote in the country, as well as a yes vote in at least four of the six states.

Consequently, less than a fifth of 44 referendums that have been attempted since 1901 have passed. Governments seeking to modernise the constitution have often seen their campaigns fail when opposition parties refused to support change. (The last failed referendum, 13 years ago, on whether
Australia should become a republic, bucked the pattern. This was the sole case of a prime minister, then John Howard, both initiating a referendum and then campaigning against it, thus ensuring its defeat.)